| 引用本文:孟竞璧，孟子敬.关于藏象理论部分内容的探讨[J].世界中医药,2008,3(3):. |
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| 关于藏象理论部分内容的探讨 |
| Discussion on Visceral Manifestation Theory |
| 投稿时间：2008-02-13 |
| DOI： |
| 中文关键词: 藏象 脏腑病机 辨证论治 |
| English Keywords:Visceral Manifestation Zang-fu Disease Mechanism Syndrome Differentiation and Treatment |
| 基金项目: |
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| 中文摘要: |
| 古代医家已认识到人体复杂的生命活动以及疾病的发生、发展和转归有赖于脏腑机能活动的变化。据此中医以脏腑为纲，在对病证的定位、诊断、论治的基础上创立了藏象理论，并认为它是中医基础医学理论的核心之一，是辨证论治的理论基础，贯穿于中医各科医疗实践的全过程。藏象理论将脏腑生理功能依据社会职能分工进行类比，对病证进行了规律性总结，但有些与人体生理，特别是脑中枢神经功能反应不符，为了使中医更加科学化、现代化，有必要坚持马克思主义否定的否定规律，运用开放性模式修正，充实和完善藏象理论，使之向更高层次发展，更好地造福人类。 |
| English Summary: |
| It has long been realized by ancient physicians that the complex human vital functions, occurrence, progress and transformation of diseases depended on functional changes of zang-fu organs. Taken zang-fu organs as the core, visceral manifestation theories were founded on disease location, diagnosis, and discourse on treatment. They are considered, by application throughout the whole medical practice process, as one of the essential branch of TCM theories, and the theoretical foundation for syndrome differentiation. An analogy of zang-fu vital functions according to division of functions, and systematic conclusions on syndromes are provided by visceral manifestation theories. However, some conclusions are contrary to functions of brain central nerves. For a more scientific and modern Chinese medicine, it is necessary to adhere to the rule of double negatives of Marxism. With an open corrective approach, the viscera manifestation theories will be enriched and perfected to develop on a higher level, contributing greater to human kind. |
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