| 引用本文:蔡向红1 梁 昕2.“心脑共主神明”新释[J].世界中医药,2013,8(06):. |
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| “心脑共主神明”新释 |
| The New Explanation on “Heart and Brain in Charge of Menta1Activities” |
| 投稿时间：2012-10-08 |
| DOI：10.3969/j.issn.1673-7202.2013.06.008 |
| 中文关键词: 心 脑 神明 元神 识神 人格重建 情志 |
| English Keywords:Heart Brain Mental activity Natural endowment Belief systems Personality reconstruction Emotion |
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| 摘要点击次数: 1707 |
| 全文下载次数: 2163 |
| 中文摘要: |
| 自从李时珍提出“脑为元神之府”，一百多年来中医界关于“谁主神明”一直争论不休，有待解决。本文探讨了“元神”和“识神”的概念并为心、脑、神明之间的关系提供了一个可参考的理论模型，为“心脑共主神明”赋予了新的内涵，不仅有助于解决心与脑“谁主神明”之纷争，更有利于开发行之有效的人格重建与潜能开发的新技术。 |
| English Summary: |
| Since Li Shizhen of the Ming dynasty proposed the theory of “brain is the house of original spirit”， “Who is in charge of mental activities” has been debated for more than one hundred years ， and this issue remains to be unsolved. This paper discusses the conception of “natural endowment” and “belief systems”， provides a reference theory model for the relationship among heart， brain， and mental activities，and endows “t he theory of heart and brain are both in charge of menta1activities”with new connotation. The theory in this thesis not only helps to resolve disputes about “Who is in charge of mental activities”，but also conducts to develop new and effective technology of personality reconstruction and potential development. |
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